In our country especially in Islam Period, building mausoleum was very important in a way that if a city does not have any it would not be considered as a city.
Masque building has a direct relationship with the Bazaar building. Masques were there for sellers prayers. So there would be a mosque anywhere traditional Bazaar was built.
Ilam County people in recent centuries migrates a lot so there would not be a really old and antique city. Most of its mosques are built in recent centuries. Vali Mosque is the oldest one which was built 90 years ago. It was built by Vali Poshtkuh and its name derived firm its builder. Other important mosques which were built in recently are;
Ilam Jame mosque beside Kudak Park.
Mehran Jame Mosque in Janbazan Blv.
Mehran Qamar-e Bani Hashem Mosque in Seyyed Hassan Imamzadeh Blv.
Sahebazaman (mausoleum) Mosque of Ilam
Saleh Abad Jame Mosque in front of Sheriffdom
Ivan Jame Mosque
Dehloran Jame Mosque
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It is located in the northeast of Dare Shahr, on a hillside named Chahartaq. There are two graves in the mausoleum which has no inscription. But there is an inscription at the top of the entrance door. Amir Qolam Reza Khan Hashemi has renovated in 1350 AH. The materials were used in this structure are rick, stucco, and brick. On the grave also has stucco works. There are some old trees around this mausoleum which belonged to thousands of years ago.
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This building belonged to the son of Abidolaraj Abidollah, who is the son of Hossein, son of Imam Sajjad.
Ali Saleh immigrated to Iran at Abbasid Caliphate rebellion. He was martyred in Imam Reza lifetime.
The structure had been partly renovated by Vali Iyuqdareh command and after the Iranian Revolution, it had been renovated completely. The grave of Iran Iraq martyrs doubled its religious importance. This structure is located in Saleh Abad of Mehran County.
This mausoleum is located in Majin Cemetery of Dare Shahr. It is a four corner structure with two floors and a pyramid-shaped dome. The tomb is on the lower floor. This floor is built by brick and pointed arch. In the second floor, a tombstone was built by stucco and rock and ceramic.
This structure belonged to 8th Century AH which is destroyed and need to be renovated seriously.
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Kher Jaber valley is located between Malerite and Chalmi Mount. At the end of the valley and in the hillside of Chalmi Mount, a graveyard like Danial Shush one is located. Its opening door is toward the north and open to the anteroom. The grave is 15 meters long and 9 meters wide. It has 8 pillars and 9 north-south arches which are two meters high. The grave floor is lower than the anteroom. An altar is located in the southern part of the graveyard. It is 180 cm long and 70 cm wide.
There is a stucco inscription in the lower part of the graveyard which some holy words are written around it and some flowers are painted on its middle part. It is one of the important mausoleums of the town.
It is located 10 km far from Dehloran Village. People believed that he is Musa al-Kadhim’s son who came with Fatima al-Sughra to visit Imam Reza from Iraq to Iran and got sick in Dehloran and buried there.
It is said that Salahodin Mohammad who is buried in Abdanan is Imamzadeh Seyyed Akbar’s brother.
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Seyyed Mohammad Abed Imamzadeh (Pir Mohammad) of Ilam
Seyyed Mohammad Abed Imamzadeh known as Pir Mohammad in the local dialect is located in Gonbad Village in Arkovaz Malekshahi and 36km far from Malekshahi-Mehran Road.
He is Imam Musa al-Kadhim’s son and Imam Reza brother. It is considered as one the important shrines of Ilam and people respect him a lot.
Seyyed Hasan Imamzadeh is located three km far from Mehran-Dehloran Road. He is the son of Imam Musa al-Kadhim. This structure was renovated in the Qajar Dynasty and Qolam Reza Poshtkuh Period, 1308 SH. After Iran and Iraq war this monument has been partly destroyed but it was renovated by Hajj and Pilgrimage Organization in 1371-1375.
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Marriage is an important factor among Ilam people. In past times marriages took place between people with the same social classes as Valian, Khan and Kad Khoda.
Nowadays, marriages take place between people with the same class position. Marring with one of one’s family members is an honor because they believed that women of their family should not married with strangers. They also believed that women of their family are kinder than strange women. They have a popular idiom among themselves which is; “if the family got your meat, he/she would not break your bones”.
Somewhere in this province especially in Dreshahr District people have “Sarkhane” or “Hambahr” Groom which means that the groom does live with the bride’s family. Wealthy families who have not any son and need masculine help take Sarkhane groom. The groom has been chosen from family men. The groom election took place by the bride’s family or by the groom himself. The mate election has taken place since the bride or groom birth after cutting the Umbilical Cord or during puberty period.
Nomad used to conduct a ceremony for cutting the Umbilical Cord which rarely takes place nowadays. Every time a girl was born her Umbilical Cord was cut with this intention that she should marry with a specified boy in the family when she reaches her puberty period.
The bride election took place by the groom’s mother and father then the groom’s mother or father or family would announce the bride’s family about their election. If they agree, a date will be chosen for the marriage proposal.
The proposal took place by the head of the groom family and tribe. They choose between traditional holy days, Sunday, Tuesday, or Thursday, and go to bride’s house. After dinner one of the groom’s family member talk greatly about the subject or proposal. After that one of the male family members of the bride confirm their proposal.
In this meeting the money which should be paid by the groom, dowry is being determined. Then the brother of the groom or brother of any groom’s family members kisses the hand of the bride’s family which is called Dastbusi (=hand kissing) ceremony. Then a man of the groom’s family or the groom himself give the wedding ring to the bride. Besides what the groom should pay, Baha Shirini also should be paid by him which is actually a mule or gun.
After a while, another ceremony took place in the bride’s father house which was paid by the groom. The whole family of the bride and groom has been invited to this ceremony for lunch. After lunch men leave the ceremony but women stay and take the bride to a room and put Iranian clothes named Dez on her and sing a traditional song named Humeh in Lur dialect, while surrounding her. This ceremony is called Dez or Dastgirany.
One day after this ceremony, the groom has been invited to the bride’s father house. Bride’s brother or any other boy from the bride’s family is the messenger of this invitation.
The groom will give a gift, money or clothes to that messenger and go with him to his bride’s father house then give a gift to the bride’s father. In return, the father decreases dowry or other costs. After this invitation, the groom can come and go to the bride’s father house (but not before that).
While the groom’s family got ready for the wedding ceremony, the groom’s father and one of his family go to the bride’s house to settle the wedding date. In this case, the bride’s mother should be satisfied so the groom’s father gives her some money as gift and bride’s mother get that money to show her agreement then the date will be settled.
In engagement day the two family, bride, and groom go to register office or Akhund. Then the wedding sermon has been read.
In this day the groom buys some clothes and furniture for the bride and some clothes for the bride’s family who is with them.
The day before the wedding ceremony, the women of the groom’s family go to the bride’s house for dinner and then go to the bath to conduct the Henna ceremony. The groom pays the dinner for women which is called Pavio.
A group of equestrians has been invited to the ceremony to bring the bride.
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