Wedding ceremonies of Ilam

Wedding ceremonies of Ilam

Marriage is an important factor among Ilam people. In past times marriages took place between people with the same social classes as Valian, Khan and Kad Khoda.
Nowadays, marriages take place between people with the same class position. Marring with one of one’s family members is an honor because they believed that women of their family should not married with strangers. They also believed that women of their family are kinder than strange women. They have a popular idiom among themselves which is; “if the family got your meat, he/she would not break your bones”.
Somewhere in this province especially in Dreshahr District people have “Sarkhane” or “Hambahr” Groom which means that the groom does live with the bride’s family. Wealthy families who have not any son and need masculine help take Sarkhane groom. The groom has been chosen from family men. The groom election took place by the bride’s family or by the groom himself. The mate election has taken place since the bride or groom birth after cutting the Umbilical Cord or during puberty period.

Nomad used to conduct a ceremony for cutting the Umbilical Cord which rarely takes place nowadays. Every time a girl was born her Umbilical Cord was cut with this intention that she should marry with a specified boy in the family when she reaches her puberty period.
The bride election took place by the groom’s mother and father then the groom’s mother or father or family would announce the bride’s family about their election. If they agree, a date will be chosen for the marriage proposal.
The proposal took place by the head of the groom family and tribe. They choose between traditional holy days, Sunday, Tuesday, or Thursday, and go to bride’s house. After dinner one of the groom’s family member talk greatly about the subject or proposal. After that one of the male family members of the bride confirm their proposal.
In this meeting the money which should be paid by the groom, dowry is being determined. Then the brother of the groom or brother of any groom’s family members kisses the hand of the bride’s family which is called Dastbusi (=hand kissing) ceremony. Then a man of the groom’s family or the groom himself give the wedding ring to the bride. Besides what the groom should pay, Baha Shirini also should be paid by him which is actually a mule or gun.

After a while, another ceremony took place in the bride’s father house which was paid by the groom. The whole family of the bride and groom has been invited to this ceremony for lunch. After lunch men leave the ceremony but women stay and take the bride to a room and put Iranian clothes named Dez on her and sing a traditional song named Humeh in Lur dialect, while surrounding her. This ceremony is called Dez or Dastgirany.
One day after this ceremony, the groom has been invited to the bride’s father house. Bride’s brother or any other boy from the bride’s family is the messenger of this invitation.
The groom will give a gift, money or clothes to that messenger and go with him to his bride’s father house then give a gift to the bride’s father. In return, the father decreases dowry or other costs. After this invitation, the groom can come and go to the bride’s father house (but not before that).

While the groom’s family got ready for the wedding ceremony, the groom’s father and one of his family go to the bride’s house to settle the wedding date. In this case, the bride’s mother should be satisfied so the groom’s father gives her some money as gift and bride’s mother get that money to show her agreement then the date will be settled.
In engagement day the two family, bride, and groom go to register office or Akhund. Then the wedding sermon has been read.
In this day the groom buys some clothes and furniture for the bride and some clothes for the bride’s family who is with them.
The day before the wedding ceremony, the women of the groom’s family go to the bride’s house for dinner and then go to the bath to conduct the Henna ceremony. The groom pays the dinner for women which is called Pavio.
A group of equestrians has been invited to the ceremony to bring the bride.

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Ālī Qāpū Palace

Ālī Qāpū Palace

Ālī Qāpū palace is an example of Safavid era architecture which was built in 11th Century AH by Shah Abbas I.
Shah Abbas pass his whole life in this grant palace and also official and important meetings of his kingdom took place there. He watched ambassadors of other countries, their army, gifts, offers, polo sport, and etc from the T shape gallery.
It has five floors with special trimmings for each.
This structure is located in the center of Isfahan, in Naqsh-e Jahan Square.

Inside Ālī Qāpū Palace
The last floor of the palace is called Vasiqi or Sot which is the building most interesting part. It has lots of paintings and stucco works in cup and baluster shape on its walls. They are put on walls to reflect the voice and sound of singers and musical instruments truly and naturally.
The top floor of this palace has the best overlook of Isfahan especially the beautiful Naqsh-e Jahan Square is apparent from there.

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Ali minaret

Ali minaret

Ali minaret is located in front of Harun Velayat near Atiq Masque in 6th Centuries AH. It became part of Ali Masque structure in the Safavid Dynasty.
The height of this minaret was more than 50 meter but it is 48 meter nowadays, because of the erosion of its third floor. Its diagonal is about six meter.
It is considered as one of the architectural masterpieces due to its parallel size, shape. The material used in this structure is brick, plaster mortar, and simple brick.
This minaret is located beside Ali Mosque in Qadim Square of Isfahan. it has inscriptions in Kufi and considered as one of the valuable antique monuments of Isfahan.

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Sultan Amir Ahmad Bathhouse

Sultan Amir Ahmad Bathhouse

Sultan Amir Ahmad Bathhouse is one of the most beautiful bathhouses of Iran due to its special architecture and internal ornaments and designs.
It was built in the Safavid Dynasty and its area is about one thousand square meter.
Different parts of this twin bathhouse are; bathroom counter, porch, connected galleries, changing room, king’s room and etc. its ceiling is one of the most interesting dome-shaped ceilings and also has a water well and a water tank of the bathhouse. This bathhouse is located in Sultan Amir Ahmad alley, Alavi St. (in the middle of Kashan). It is registered in Iran National Heritage list (No. 1351).

 

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Shabestar city

Shabestar City

Shabestar is one of the old cities. Its name is written in old and historical books. Hamdollah in Nazhatolqolub (740 AH) admired the prosperity of this city and said: “ the forth part of Orunaq is located in the west of Tabriz. Its entrance is three leagues far from Tabriz and has extended to fifteen leagues. Its width is five leagues. Its products are fruits, grapes, and cereal. Each Its thirty parts has its own district like Sis Shabestar, Iqan KuzeKanan.”
The most significant reason of Shabestar fame is because of Mirza Ali Akbar Mojez Shabestari, the prominent satirist of Azerbaijan and martyr Sheikh Mohammad Khiabani.

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Osko Chay River of Azerbaijan

Osku River or Osku Chay originated from north of Soltan Daqi mountains, located at west of Shand Mountain. Kandovan River, located at west heights of Sahand Mount, also joins this river.
Soltan Daqi in Daresi and Choopan Bolaqi in Ansarud valley with its east-west path make Astarachay River. Ansarud, Amqan, Esfenaj, Faesqandis, and other historical villages of Kandovan and Kohanmo are in the river’s path.
Osku valley or Chaypare is full of green gardens, pastures and one of the great agricultural centers of Tabriz, because of this river. Near Osku Chay are some other villages like Milan, Bavil Olia, Bavil Sofla, Kale Jade, Dizej and Bayram.

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Tufarqan Chay River in Azerbaijan

 

Tufarqan River or Tufarqan Chay originated from western part of Sahand Mountains (from 3000meter heights), different springs of Hargalan and Ganbar heights. Watering near villages, it passes south of Azarshah.
Tufarqan River joins Urmia Lake after passing Azarshahr, Gugan and Teimoorloo village. Its length is about 56 km and its path is from east to west. An old and two new bridges have been built on this river in Tabriz-Maraqeh Road.

 

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Dozal Chay River of Azerbaijan

Dozal Chay River of Azerbaijan

Dozal River (Dozal Chay River) originated from Iri Daq, Jala Daq, Aq Aq (2800 meter height Mountain which its southern hillside is near Tabriz Plain) in West Dizmar which has been called Iri Chay. Passing Iri village, the river absorbs near 16 small and big rivers. The river joins Aras River from the east of Dozal Village.

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Silen Chay River in Azerbaijan

Silen Chay in Garmaduz, one of Ahar districts, originated from Meydanlar and Goli Pain lands and runs to the north. Joining other rural rivers, this river joins Aras River near Bala Larijan lands. The length of the river to Aras River is about 45 km.

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Sofi Chay River of Azerbaijan

Sofi Chay River of Azerbaijan

Sofi River originated from southwest of Sahand Mountain. The thick and constant snow of the mountain especially Bamizdar Valley is the source of the river.
This river with its north-south way waters all the gardens and pastures of Maraqeh then enters Bonab County. There is an 11-meter height, 65-meter width dam on Sofi Chay in Kamelabad, 21 km far from northeast of Maraqeh. This dam is now filled with sediments. There are lots of trouts in this river. Two eye-catching bridges have been built in Tabriz- Maraqeh railway.

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